after reading Sally comment yesterday my heart stayed with her....i live a similar situation with a medical procedure done to my mother that was not really her choice. she has departed also. thank you Enna! be strong Sally!
I would definitely love to try this for my recently departed mother in law.
Not extremely traumatic circumstances (comparative to Sally’s story) but none the less I’d love to help heal some trauma for her if I can. As she was in a lot of pain in the lead up and sadly had 4 c v d vx’s which was what sent her health spiralling out of control.
My questions are.. can you go over the scenario a few times? I thought you eluded to this in Sally’s case toward the end.
Secondly, can you use this practice for other traumatic events yourself or others have been through?
Hi Enna thanks for another post that makes me happy I'm not the only one who thinks about this kind of thing. I'm so sorry to hear of these troubles people are going through as we write.
I just had some more general thoughts. It’s helped me a lot to make a distinction between soul and spirit. One reason why westerners don't often do this clearly might be to do with the church officially 'abolishing’ the idea of enspirited humans in the first millennium: http://threeman.org/?p=1092.
As a contrast, in the Aboriginal tradition for example the soul is part of the 'vehicle', which is shed at some point after an incarnation, whereas the spirit is eternal. It also seems to be omniscient and omnipotent in a certain way: In Holographic Kinetics (HK), a healing modality that is rooted in the Australian ‘old ways’, the spirit is the means of making changes for the better for a being, if the spirit is accessed and addressed using the HK methods. A spirit can be communicated with, using such a method, even if it’s of the 'deceased', somatically via the body of a living relative for example. Trauma undergone by an ancestor and expressing itself via the body of a descendant can be fixed as well (as can that undergone in a past life of the person).
This would seem to offer some hope for people enduring the current madness. HK sees this all as a kind of ‘game’, where you’re tricked into participating via agreements of entrapment. This would include taking medications.
The other point would be about experiences with ancestral work, where one can connect with ancestors from pre-colonial or otherwise pristine epochs usually first via the maternal lines and basically enlist them in the healing of the present. I can vouch for this as well. The implication is that the dead are more or less well, often die ‘unwell’ and are not immediately able to integrate with their forebears, and that healing is often required (Enna’s process is a lovely example of this). I’ve no idea how it might fit with souls being ‘zapped’ in the afterlife and forced to reincarnate, maybe we exist in different aspects, undergoing wildly different experiences.
after reading Sally comment yesterday my heart stayed with her....i live a similar situation with a medical procedure done to my mother that was not really her choice. she has departed also. thank you Enna! be strong Sally!
Wow, this is a beautiful thing to do for somone.
I would definitely love to try this for my recently departed mother in law.
Not extremely traumatic circumstances (comparative to Sally’s story) but none the less I’d love to help heal some trauma for her if I can. As she was in a lot of pain in the lead up and sadly had 4 c v d vx’s which was what sent her health spiralling out of control.
My questions are.. can you go over the scenario a few times? I thought you eluded to this in Sally’s case toward the end.
Secondly, can you use this practice for other traumatic events yourself or others have been through?
Thank you so much x
Hi Enna thanks for another post that makes me happy I'm not the only one who thinks about this kind of thing. I'm so sorry to hear of these troubles people are going through as we write.
I just had some more general thoughts. It’s helped me a lot to make a distinction between soul and spirit. One reason why westerners don't often do this clearly might be to do with the church officially 'abolishing’ the idea of enspirited humans in the first millennium: http://threeman.org/?p=1092.
As a contrast, in the Aboriginal tradition for example the soul is part of the 'vehicle', which is shed at some point after an incarnation, whereas the spirit is eternal. It also seems to be omniscient and omnipotent in a certain way: In Holographic Kinetics (HK), a healing modality that is rooted in the Australian ‘old ways’, the spirit is the means of making changes for the better for a being, if the spirit is accessed and addressed using the HK methods. A spirit can be communicated with, using such a method, even if it’s of the 'deceased', somatically via the body of a living relative for example. Trauma undergone by an ancestor and expressing itself via the body of a descendant can be fixed as well (as can that undergone in a past life of the person).
This would seem to offer some hope for people enduring the current madness. HK sees this all as a kind of ‘game’, where you’re tricked into participating via agreements of entrapment. This would include taking medications.
The other point would be about experiences with ancestral work, where one can connect with ancestors from pre-colonial or otherwise pristine epochs usually first via the maternal lines and basically enlist them in the healing of the present. I can vouch for this as well. The implication is that the dead are more or less well, often die ‘unwell’ and are not immediately able to integrate with their forebears, and that healing is often required (Enna’s process is a lovely example of this). I’ve no idea how it might fit with souls being ‘zapped’ in the afterlife and forced to reincarnate, maybe we exist in different aspects, undergoing wildly different experiences.